|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Island
Goddess
Glade
Relunion 2007 Hawaii
The Glade Show Club
Night at the Glade
Reunion 2004 Las
Vegas
Those Were The Days,Then
Those Were The Days,
Now
Island
Goddess Directory
In Remembrance
Whatever Happened To
Legends I
Legends II
Internet Marketplace
Local Shopping
Hawaiiana
Cullture
Hele mai ka me 'ai
Local Style
Cuisine
Olakino
Maika'i
HIV / CD / Lifestyle
Ke Ala Koho Kaua
LGBTQI Resources
Anita@islandgoddess.org
AuntyAnita's Bay Area Page
Links
Utopia Hawaii Events Page
Kulia Na Mamo Diva News
Gallery
starting
a business
www.aleksamanila.com
www.myspace/jerrinejeffries
www.myspace/FusionWaikiki
www.hawaiiscene.com/venus
|
|
News and Events
|
|
|
|
Universal Show Queen 2009
YUNI CAREY
If
you need more info please go to: www.universalshowqueendvd.com
Order your DVD copy of one of the country's
premier Pageants
Email inquiries.
info@universalshowqueendvd.com
Universal ShowQueen Winners
|
|
|
|
|
2007: Maddie Ashton
|
1999: Maya Douglas
|
1991: Coco Vaughn
|
|
2006: Raquel Lord
|
1998: Jacqueline
|
1990: Dina Jacobs
|
|
2005: Cassandra Colby
|
1997: Keisha
|
1989: Brandy Olsen
|
|
2004: Erica Andrews
|
1996: Cezanne
|
1988: Whitney Carlysle
|
|
2003: Zia De’Zaniero
|
1995: Sharee L’amour
|
1987: Yoshiko Oshiro
|
|
2002: Raven
|
1994: Aiko
|
1986: Michelle Tomas
|
2009: Yuni Carey
|
2001: Kaina Jacobs
|
1993: Angela Carrera
|
1985: Cher Marisa
|
2008: Coco Chandelier
|
2000: Tasha Lee
|
1992: Kelly Ray
|
1984: Linda DeCrimsen
|
|
|
|
|
Kulia Na Mamo offers resources and community.
by Margot Seeto
Ashliana Hawelu
Ashliana Hawelu, co-founder of a transgender
sex worker outreach organization, serves a mostly Polynesian
clientele, speaking to the acceptance of mahu in old Polynesia.
A cultural shift led to much greater intolerance of mahu since Western
contact, and Kulia Na Mamo along with Ku Aloha Ola Mau and the Life
Foundation serves a disadvantaged and at-risk community. Kulia
Na Mamo uses celebrity mahu to do outreach at clubs and shows, including
holding the Diva Polynesia pageant (be on the lookout for the Diva
at this month's pride parade.) Hawelu sat down with our Margot Seeto
to discuss issues facing the transgender community, as well as her
hopes for the future of the organization.
Can you give a history of the
organization?
We started from Ke Ola Mamo, the Native Hawaiian
health care system designed to serve disenfranchised Native Hawaiians.
There was a high flux of transgenders. I thought, “Maybe
we should just do services for transgenders.� I spoke to
the project director and we filed for our 501(c)(3) non-profit to
service disenfranchised sex workers. That's where the Mamo comes in
our name. We opened in 2003 to empower transgender people to live more
healthier and productive lifestyles.
So you have a background in public health?
My background was human services. Through that,
I've been trained by the CDC, Department of Health, Native
American organizations, abroad and here. I've developed guidelines
and curriculums on the national level for transgenders and HIV. I'm
going on my tenth year. I'm tired, but it's just seeing the girls
find hope [that keeps me going].
The definition of mahuwahine
is only for male-to-female?
The word mahu encompasses those who are effeminate.
[But] the word was stigmatized and used in a derogatory way.
[So] to make us proud of who we are, we coined the word mahuwahine.
It [gave] individuals a sense of place again. [In the old days],
it was your kuleana, in helping us move forward as a people, not
just who you slept with, how you dressed.
Is there a Hawaiian name for
female-to-male individuals?
Not really. I know that there was another word
that was aikane, which was a person that shared same-sex relationships.
Do you define transgender as
going through the full surgery?
There are girls who go up to hormone therapy
and then stop. Then there are girls who go through the whole
surgery. We can fly out to Mexico or Thailand and get these surgeries
done for cheap. But am I just going to be someone who has had an SRS
sex reassignment surgery, with the same issues I had before? It's
not a one-stop fix deal. It has to be something that gradually moves
forward. We bring the reality to them and lead them to the resources.
Bring your own blood. The HIV rate in Thailand is high. You don't if
know their blood is free of diseases. And about 10 years ago, girls
were discharging feces from their vagina. Why are girls so adamant
about doing this? If they could be accepted, maybe they don't have to
go through underground silicone black markets, getting silicone pumped
directly into their breast, hips or faces, where it can disfigure or
kill you. We here at Kulia Na Mamo have a little bit more support, although
we don't do the full gambit because of the lack of staff.
Why is there a higher number
of mahuwahine in sex work?
This is not an attack on religion, but [homophobia]
began as the Western religion began to unfold. [Having a hard
time looking] for a job, coming from a broken family, not being
fully accepted, is something that a lot of our transgendered people
endure. Going into prostitution is a way to find superficial love.
Out on the streets this man is willing to pick me up. It makes you
feel good. And I may have a place to live, whether it's with this
man or making enough money to live from hotel to hotel. And wishing
someday a man would rescue them. And it may be a commodity for girls
to be in prison. Men see [her] walking in the door she has breasts like
a woman. The whole appearance of that lifestyle that can fabricate
the reality or it can be a tool for survival in harsh conditions. Transitioning
out of prison is the problem. They want to stay because they got food,
housing, shelter and a boyfriend [whose] probably doing life.
Is there any tension between
the mahuwahine and other groups in the LGBTQQ community?
If a mahuwahine gets into an altercation with
another, then it’s done and squashed. We’re
going to see each other again. The community is too small. We’ve
come to understand that everybody is sisters. There’s a
spectrum of being gay, transgender, transsexual, transvestite and
everything in between. Everybody doesn't get along with each other a
lot of us don't want to be considered gay. I consider myself a woman.
[Some] enjoy being "in between", .having breast implants,
taking hormone therapy, that do not want to proceed through reassignment
surgery because they're comfortable.
What are the programs that Kulia
Na Mamo offers?
We have our HIV/substance abuse/Hep C–our
Happy Divas project, to help our clients recognize the risks
of HIV transmission. [We have] case management, HIV/Hep C testings
and harm reduction education. We do treatment referrals for girls
who are addicted. We try not to [choose a program with] a strong religious
base–they come out more distorted. Then we have employment
preparation training for low-income individuals, and some cultural
grounding–where mahu comes. We are looking to [re]establish
[our] transitional home for those exiting sex work. The funding was
cut, then they sold the house. And we found out the Legislature wasn’t
giving any Grant-in-Aids this term. We're always looking for donations
and other funding. We would love to do [more] work training, tapping
into different businesses that will do shadowing and provide jobs for
our clients. Or finding funds for girls who want to obtain higher education.
A lot of them can't apply for financial aid, you know, ex-inmates.
Does your organization ever get
harassed?
There were obscene calls. We don't put out
a lot of advertisements because we want to protect our people.
There's clients that are not transgender, but we're not gonna
push them away. I think [they come to us] because of the openness
and how we share culturally.
Hawaiian
Food
Say Aloha To Authentic Hawaiian Food. Find
Hawaiian Food Ideas!
Hawaiian Food: The Integration Of
Many Cultures
Authentic Hawaiian Foods
By Elizabeth Harrell
Hawaiian food combines the cuisine of many
different cultures including Filipino, Chinese, Japanese, Polynesian,
Portuguese, Korean and American. As various ethnic groups began
inhabiting these tropical islands, they intermingled their cultural
recipes with the other immigrants creating tasty, uniquely authentic
Hawaiian food. The Chinese brought Cantonese fare with its stir fry
and sweet and sour dishes. From the Koreans, outdoor cooking pits featuring
boneless meats and garlic sauces became permanently integrated. Sweetbreads,
chili peppers and tomatoes were contributed by the Portuguese. Thai
and Vietnamese influences still exist in Hawaiian food today. The Japanese
rounded out the cuisine with noodles and tempura-style cooking. Although
not presented in quite the same ways, a version of American macaroni
salad and Spam are staples in Hawaii. With such a combination of dishes
and ingredients, it’s not surprising that the Hawaiian culture is
so varied.
Hawaiian Food Today
While the history of Hawaiian food may take
down a long and interesting path, traditional foods of today’s
Hawaii reveal a love for the unusual. The common plate lunch includes
a main dish of meat or seafood along with macaroni salad and two
scoops of white rice. For a snack, a Hawaiian might have spam wrapped
in seaweed or spam musubi. Check out these other authentic Hawaiian
foods and spices.
1. Salt — Hawaiians have their own type of
salt for seasoning their dishes. Alaea sea salt has traditionally
used by the locals for flavor. It has an interesting pink color
that is the result of added alaea (baked volcanic red clay) which
adds iron oxide to the seasoning.
2. Poke — This raw fish salad is most often
made with tuna, the most popular fish in Hawaii. Ahi (yellowfin)
tuna is usually chosen for poke. It is seasoned with sesame oil,
soy sauce, seaweed and kukui nut.
3. Poi — Crushed taro root makes up this most
venerable of Hawaiian staples. Visitors rarely enjoy poi because
it has the texture of and tastes like paste. Hawaiians claim that
it is an acquired taste and the more you eat, the better you’ll
like it. In the past, poi was a sacred dish. It was believed that,
when poi was served at dinner, the spirit of Haloa (a Hawaiian ancestor)
joined the meal. This belief is based on the historical Hawaiian idea
that the taro plant was an original ancestor of their people.
4. Manapua — Chinese food peddlers brought
this tasty treat to Hawaii and now it never left the islands.
Basically, it is a pork stuffed bun; today, they are sold out of
trucks near beaches and parks.
5. Lomi-lomi salmon — Lomi means “to massage”
in Hawaiian and this dish includes salted cubed salmon, crushed
ice, tomatoes and green onions. The ingredients are all massaged
together by hand. Poi is often served along side of lomi-lomi salmon.
6. Lau lau — Steamed fish and pork with vegetables
are wrapped in taro leaves and steamed like a tamale.
7. Saimin — These thin Chinese noodles are
often served with green onions, fish cake, roast pork, shrimp
or spam. In Hawaii, you can get saimin at the local McDonald’s.
8. Spam — Yes, it’s the same Spam that you
see on the canned meat shelf in the grocery store and Hawaiians
love it. They consume more Spam per capita than anyone else in
the world. Spam is eaten as a main dish, side dish and even added
to soups.
10. Haupia — Sugar, salt and corn starch are
combined with coconut milk and cooked until thick and smooth.
The result is a gelatin-like desert served in squares.
11. Malasada — From the Portuguese, it is
a deep fried donut coated in powdered sugar.
12. Kalua pig — This pork is cooked in an
underground oven called an imu for 6 or 7 hours. The result
is a tasty and tender pulled pork.
Hawaiian Luaus
Hawaiians throw luaus for graduations, birthdays,
weddings and other special occasions. While they’re not typically
as elaborate as commercial luaus for tourists, the private
ones usually include many traditional Hawaiian foods (definitely
the kalua pig) as well as tropical fruits. Luaus originated from
celebrations in honor of foreign dignitaries visiting the islands.
The largest known luau was thrown by King Kamehameha III in 1847 which
included 1500 people and 271 hogs, according to the Office of Hawaiian
Affairs. Luaus often begin by serving pupu (“appetizers” in Hawaiian)
platters. Other possible luau foods include the following:
* Corn chowder and Portuguese bean are
commonly served soups.
* A variety of cakes and breads infused
with banana, coconut and guava flavors. There’s even a bread
made from poi.
* Meat dishes, other than kalua pig, might
include char siu (Chinese barbeque spareribs) and Teriyaki beef.
* A selection of chicken dishes such
as: chicken adobo stew that is made with pork, vinegar, soy
sauce and garlic; chicken katsu, a Japanese fried chicken cutlet;
huli huli chicken, which is basically Hawaiian barbecue; and chicken
luau which is chicken cooked with taro leaves and coconut milk.
* Side dishes at luaus are made up of
macaroni salad, an influence from the mainland, Chinese and
Japanese rice recipes and sweet potatoes.
* Sweet refreshing desserts range from
fresh cut fruit (especially pineapple) to haupia.
Hawaiian Seafood
Tropical islands are usually known for fabulous
seafood, and Hawaii’s no exception. Three types of tuna: skipjack
(aku), yellowfin (ahi) and albacore (tombo) are featured in the
cuisine. While any of the tuna may be grilled, the ahi is also used
for poke and served as sashimi.
Pacific blue marlin is sturdy enough to barbecue,
and many Hawaiian fish such as swordfish, mahi mahi and wahoo
are served grilled. Grouper and red snapper are most often served
steamed or baked; moonfish generally gets smoked or served
as sashimi. Shrimp and other shellfish round out this bounty from
the sea. The abundance of seafood offers a wide variety of options
for main dishes and multiple recipes such fish salad and sushi.
Hawaiian Fruits
With a multitude of fresh
tropical fruit to choose from, it’s not surprising that Hawaiian
breads and cakes are loaded with them. Coconuts, bananas, raspberries,
strawberries and sugar cake sweetened the daily lives of early Hawaiians.
What about pineapple, you ask? Actually, pineapple wasn’t even cultivated
in Hawaii until the early 1800s when a botanist and advisor to King
Kamehameha III introduced them to royalty. Whether consumed fresh,
as juices or in baked goods, you can’t beat the natural vibrant fruit
offered on the islands.
Throw a luau and make some of your own Hawaiian
food. For authentic Hawaiian recipes, visit Hawaiian-recipes.com
and alohafriendsluau.com. You can also get some great tips for
hosting your own luau. If you take a trip to Hawaii, be sure to
taste all of the wonderful dishes you’ve discovered. When you experience
the tastes and textures of the islands’ food, you experience all
the cultures who came together to create them.
Tropical/Luau Invitations
From Aunty Anita's Kitchen
Easy Guava Cake
Ingredients:
1 pkg Yellow Cake Mix or Strawberry Cake Mix
1 1/3 C Guava juice
3 Eggs
1/3 C Vegetable oil
1 8-ounce Package cream cheese, softened
1/3 C Sugar 1 tsp Vanilla
1 small pkg Cool Whip, thawed
2 C Guava juice
1/2 C Sugar
1/4 C Cornstarch
Cooking Instructions:
Bake cake according to package directions, substituting guava juice for
water. In a medium mixing bowl, beat cream cheese with hand mixer until fluffy.
Add sugar and vanilla and beat in. Slowly fold in the Cool Whip and refrigerate
until ready to use. In a medium sauce pan, bring the 2 cups guava juice and
sugar to a boil. Make a paste out of the cornstarch and a small amount of
water. Remove guava juice from heat and stir in the cornstarch mixture. Return
to heat and bring back to a boil and boil for one minute. Cool in refrigerator.
To assemble cooled cake:
Thickly ice the cake with all of the cream cheese mixture. Glaze the top
of the cake with guava gel. Refrigerate until ready to serve
Chewy Oatmeal Cookies
3/4 c butter or shortening
1 1/4 c brown sugar -- firmly : packed
1 egg
1/3 c milk
1 1/2 ts vanilla
3 c oats, rolled (raw) -- quick/ : old fashioned
1 c flour -- all-purpose
1/2 ts baking soda
1/2 ts salt
1/4 ts cinnamon
1 c raisins
1 c walnuts -- chopped
Heat oven to 375 F. Lightly grease cookie sheet with shortening. Combine
shortening, brown sugar, egg, milk, and vanilla; beat with mixer on high
speed to blend well. Combine oats, flour, baking soda, salt and cinnamon;
add to shorteing mixture and combine until just blended. Stir in raisins
and nuts. Drop by rounded tablespoonfuls onto greased cookie sheet, 2 inches
apart. Bake for 10-13 min., or until lightly browned. So Good!
Kalbi
INGREDIENTS
2 lbs. thin sliced short ribs
Marinade:
1 cup Aloha Shoyu Regular Soy Sauce
1 cup Sesame Seed Oil
1cup Brown Sugar
1 teaspoon green onions
1 tablespoon garlic
1 teaspoon sesame seeds
Mix all marinade ingredients in a bowl, stirring until the brown sugar
is dissolved. Place ribs in pan and pour marinade mixture over them.
Marinate at least 4 hours and up to overnight. Grill ribs over a
charcoal fire or broil.
Transfigurations
Presentation Slide Show
Transfigurations
copyright Jana Marcus 2006
The Independence Struggle Of
Hawai’i
By Amy Marsh
Countercurrents.org
Families forced from their homes...live military
ordnance left to explode near schools and homes, maiming or killing the occasional
civilian...huge Stryker vehicles rolling relentlessly over a fragile landscape
as the United States imposes an alien, imperialist government that brings
oppression, genocide and ecological destruction to the local population and
environment...
Iraq? A’ole! No! These are current conditions
in the so-called “state” of Hawai’i. Visitors to Hawai’i,
and those who settle there from the mainland, often remain blissfully
unaware of the true history of this place. Or if they begin to
hear a bit about it, consider the American occupation as a “done
deal” and go about their business.
The worst public health statistics in the region...the
lowest education level...the highest incarceration rate...the
most poverty...the most children in foster care...the most people
without homes...families and communities torn apart by drugs
imported by organized crime...
Typical inhabitants of any American inner city?
Nope! They are the original inhabitants of “America’s Vacation
Paradise:” they are the “kanaka maoli,” the Native Hawaiians.
A small country with a vibrant spiritual culture
forcibly overthrown by a superpower bent on conquest for
military and economic reasons...the people forced to assimilate
foreign ways contrary to their basic values, denied access to their
culture, history and even their language...a Diaspora of exiles...a
struggle for de-occupation and the re-establishment of their government
and sovereign status...
Tibet in 1959? Guess again. It’s the Kingdom
of Hawai’i, which was a modern constitutional monarchy and
declared neutral nation engaged in treaty relationships with
over fifty other countries — violently seized in 1893; illegally
annexed by the United States through a domestic resolution; forced
into “statehood” in 1959 in violation of United Nations rules...
Given an “apology” for all this by the Clinton administration in 1993...
A bit of history: on January 17, 1893, Queen
Lili`uokalani was forced from her throne by American businessmen
and business-minded missionary sons, with the help of John
L. Stevens, the American Minister to the Hawaiian Kingdom, and
the American navy. The overthrow was violent, unjustified, insulting,
and in complete violation of international law. U.S. President
Benjamin Harrison apparently gave unofficial encouragement to the
conspirators in 1892 and after the overthrow he presented their annexation
petition to the U.S. Senate. But incoming President Grover Cleveland
was appalled. He withdrew the petition before the Senate could act,
called for an investigation, and issued a powerful statement to reinstate
the queen and the rightful government. But the treasonous provisional
government refused to comply. President Cleveland was also opposed
by powerful interests within the United States who were loathe to
part with their juicy prize.
In 1897, approximately 21,000 Hawaiians — more
than half the adult Hawaiian population — signed and presented
a petition protesting annexation to the United States. Congress
ignored them. Despite the petition evidence to the contrary, it
was far more lucrative for Congress to accept the assurances of missionary
lobbyists who claimed the Hawaiians were eager for annexation.
This “Ku’e Petition” of resistance to annexation
— 556 pages long, and possibly one of the most significant
documents of protest in American, as well as Hawaiian, history
— was buried deeply in the U.S. National Archives until it was
found by Noenoe Silva in 1998, over a hundred years later. The discovery
of the petition, and the exhibition of this document by the Bishop
Museum in Honolulu, had an enormous impact on the kanaka maoli,
who searched the pages eagerly for the names of their grandparents
and great-grandparents. As Silva puts it, “The petition, inscribed
with the names of everyone’s kupuna, gave people permission from
their ancestors to participate in the quest for national sovereignty.
More important, it affirmed for them that their kupuna had not stood
by idly, apathetically, while their nation was taken from them.”
Now, not every Native Hawaiian or part-Hawaiian
is a sovereignty activist working toward restoration of the
kingdom. Many have adjusted to colonization and consider themselves
Americans. At most, they may be supporters of the dangerous
Akaka bill, thinking to preserve
Hawaiian “entitlements” through a federal recognition process
that will turn them into the equivalent of American Indians.
But there are many others who recognize the
bill for what it is — a way to finalize the land grab of the
Kingdom and take title of contested kanaka maoli lands once and
for all — and who are vigorously opposed to the bill. They do
not consider themselves “American” and continue to insist upon
being recognized as subjects of the Kingdom. As one man put it to
me, when I asked him about his livelihood, “I work for the Queen.”
In other words, he has devoted the rest of his life to the restoration
of his country. He is not alone.
It is easy for people from the mainland to ignore
or dismiss the history of Hawai'i, yet the illegal occupation of Hawai'i
continues to have a huge detrimental effect on the people,
the environment and the culture. The struggle for Hawaiian
independence is a long standing, bitterly fought cause which
deserves wider recognition and support from the rest of the world.
Free Hawai'i, now.
Note: Portions of this article were originally
published in Slingshot, Berkeley, CA, Fall 2005.
|
|
Greetings
|
|
Hi everyone. I hope you are all surviving the economic woes. Auwe!
It's a struggle at home and on the mainland.
Greeting to all and here is the hope that this new decade brings us .prosperity
and peace.
It's been a while since we've gotten updates from folks. Please
send a short message to post, click on the link below.
islandgoddess.org
|
|
|
|
|
|
|
|
|
|
Honua Aloha
The Aloha Project |
|
|
|
Aloha:
To love
Malama: To care for
Imi
'Ike: To seek knowledge
Lokomaika'i:
To share with each other
Na'au
Pono: To nurture a deep sense of justice
Olakino
Maika'i: To live healthily
Lokahi:
To gather together
|
|
Glade Project
Glade
Relunion 2007 Hawaii
The Glade Show Club
Night at the Glade
|
|
Hula
Girl Productions
.......The main themes of The Glades Project center around the basic
civil rights of an oppressed and under
represented Asian / Pacific Islander-Hawaiian
group of people. Oppression on any level creates
unnecessary suffering for everyone, not just those in the
target group. This documentary will show how scores of
people in the Hawai`i community struggled during the 1960s,
70s and 80s and how they managed to emerge and survive. This
film will also act as a vehicle for healing by allowing the
men and women of the past to express their personal hidden truths,
many for the very first time.
The Glades Project began with prompting from
elders within the community
to look into an era of Honolulu’s
diverse history where no comprehensive
research
work has ever been done before. The Glade Show Club, located
at 152 N.Hotel
Street and operating from the 1960s -70s-80's, served as a gathering place
for Mahus/transgendered
community. The Glades Project is an ongoing research of The Glade
Show Club and
the people who frequented it, performer and patron alike, and will result in a
documentary film, including the creation of many
historical archival
research resources. Living histories are being recorded through extensive
interviews. Hula
Girl Productions has finished a cross country trip this summer taking them through
New York, Chicago, Southern
California and Las Vegas speaking with people connected
to The Glades, entertainers and patrons,
all people familiar with Old Chinatown during the 60s
and 70s. and
80's.
There is a need for photographs,
commemorative items, printed
materials such as original
newspaper articles, wardrobe from the shows, and film of The Glade Show
Club and performances,
along with Old Chinatown. Your kokua is greatly appreciated in this
unparalleled endeavor.
The Glades Project
team can be contacted by email at info@TheGladesProject.com,
or by
phone at 808-782-5610,
or via mail at THE GLADES PROJECT, P.O. Box 11884,
Honolulu,
HI 96828. Access
The Glades Project online at www.TheGladesProject.com.
|
|
Hali'a Aloha
|
|
|
|
|
Uncle George Naope
|
co-founder of the Merrie Monarch Festival
passed away October 26th, 2009 in Hilo, Hawaii
|
George Lanakilakekiahialii Naope, one of hula’s most revered kumu
hula and co-founder of the Merrie Monarch Festival, passed away today
at his residence in Hilo after a long battle with cancer. He was 81.
Naope, who is credited with reviving the art of male hula, co-founded
the Merrie Monarch Festival in 1963 with Dorothy “Auntie Dottie” Thompson.
Merrie Monarch is hula’s premier event; an annual, by-invitation-only
competition attracting hula halau (hula groups) from Hawaii, the Mainland
U.S. and worldwide. The festival’s home for much of its nearly half-century
existence has been the Edith Kanakaole Tennis Stadium in Naope’s hometown
of Hilo.
Naope was easy to spot in the festival crowd or anywhere else. He
often dressed in bright colors and sported his signature straw hat, which
was usually adorned with flower lei. Though larger than life to many kumu
hula (hula teachers) and their students, Naope was always approachable.
He would enjoy much of Merrie Monarch from the comforts of a peacock-fan
wicker chair, but often couldn’t resist taking the stage to dance hula
during the festival’s finale. Naope was spotted in a wheelchair at this
year’s Merrie Monarch Festival in April, but even that couldn’t interfere
with his enjoyment of the competition.
Naope lived and breathed hula. He opened his own hula school after
graduating from high school and often traveled around the world to promote
the art of hula. Naope didn’t start enjoying hula until he was about 15
years old, an age when he said he was “a little older and little wiser.”
As an adult, he was an inspiration and role model to countless hula students
in Hawaii, Japan, Europe and Australia. In addition to being a kumu hula,
Naope was a master Hawaiian chanter and the founder of the Humu Mo‘olelo,
a quarterly journal of the hula arts.
|
|
DAVID FRANCIS RODWELL 72, of
Honolulu, died Oct. 1, 2009. Born in Harare, Zimbabwe. A Honolulu medical
doctor for 38 years. Survived by wife, Annie Lee; daughters Catherine and
Jennifer; sons, Gary and Timothy; two grandsons.
|
|
|
Hauoli na Hanau
add or edit the list
|
|
January
|
February
|
March
|
April
|
| 11
Brenda T. |
11 Dayna |
1 Leslie
Traya |
|
| 25
Melenie |
13 Kelly
|
22 Jackie |
|
|
|
25 Anne |
|
|
|
26 Shalei |
|
|
|
27 Frieda
(Maui-Las Vegas) |
|
|
|
31 Usala Rosa |
|
|
|
|
|
May
|
June
|
July
|
August
|
| 1 Jerrine |
10 Raquel
|
18 Richard |
15 Lanaye
|
|
28 Reyna (Tina-Bully)
|
12 Lindsey |
|
28 Carla
Sommers
|
| 28 Valerie D.J Micheals |
17 Brandy |
|
14 Tatiana
|
|
24
Tatiana |
|
19 Orlando
|
|
30 Eka |
|
21 Aunty
Anita
|
|
|
|
21 Tina Loren
|
|
|
|
21 Venus
Starr
|
|
|
|
23 Becca
|
|
|
|
|
September
|
October
|
November
|
December
|
|
7 Tavena |
19 Anne & Dave |
|
|
| 16 Shaun |
31 Nikki
|
|
|
| 21
Cherrine |
|
|
|
| 21
Shelley |
|
|
|
| 24 Roxanne |
|
|
|
|
|
|
|
|
|
Island Goddess Pages
|
|
| Created using Netscape Composer .html
software in 640x800 pixel screen resolution,
making the Pages compatible with older PCs.
Report any issues with Pages to
postmaster@islandgoddess.org
. |
|
|